This is the second installment in my series responding to the series by Adam McIntosh posted at The Kuyperian Commentary. This article specifically deals with the second part of his analysis, “A Christian Critique of the Non-Aggression Principle.”
My first installment focused on the massive amount of agreement I have with McIntosh. However, I must now turn my attention to the points of disagreement. I have three.
First, I believe he is too quick to dismiss the Non-Aggression Principle. Having exposed Rothbard’s philosophy as being unsurely founded on Natural Law, he seems to set the Non-Aggression Principle aside and disregard it’s legitimacy and the importance of its application.
Second, I disagree with the very brief glimpse he gave into his rubric for extracting Biblical instructions for determining what sins should be considered criminal, and what sins should not. This is the crux of my disagreement with Theonomists, Minarchist or Statist, and I must clarify. If you read my series on a Biblical Theology of Civil Government and Human Authority, you will know that I left this as an open end. I intend to close it in this series.
Finally, I believe he suffers from a faulty understanding of property rights, as demonstrated by his contrived island example. I intend to provide a thorough analysis of his island analogy and demonstrate how property right solves every single one of the proposed problems he raises.
And if you can make it through all of that, I intend to round the series out by going back to the issue of public vs private law enforcement, and explain my idea for how we might solve the problem of funding the criminal justice system without stealing from citizens and without going full on anarchy.
I really do hope you stick around.
In this article, I intend to rebut his dismissal of the Non-Aggression Principle. You may have noticed that I gave a very brief synopsis of his critique in the first installment. I kept it so brief because Part 1 was running rather long, and I didn’t want to drag it out any further. So perhaps it would be good to start this rebuttal with a recap of his argument.